Spurgeon’s Morning and Evening

“Come unto me, all ye that labour and are heavy laden, and I will give you rest.”— Matthew 11:28

The cry of the Christian religion is the gentle word, “Come.” The Jewish law harshly said, “Go, take heed unto thy steps as to the path in which thou shalt walk. Break the commandments, and thou shalt perish; keep them, and thou shalt live.”

The law was a dispensation of terror, which drove men before it as with a scourge; the gospel draws with bands of love. Jesus is the good Shepherd going before his sheep, bidding them follow him, and ever leading them onwards with the sweet word, “Come.”

The law repels, the gospel attracts. The law shows the distance which there is between God and man; the gospel bridges that awful chasm, and brings the sinner across it.

From the first moment of your spiritual life until you are ushered into glory, the language of Christ to you will be, “Come, come unto me.” As a mother puts out her finger to her little child and woos it to walk by saying, “Come,” even so does Jesus.

He will always be ahead of you, bidding you follow him as the soldier follows his captain. He will always go before you to pave your way, and clear your path, and you shall hear his animating voice calling you after him all through life; while in the solemn hour of death, his sweet words with which he shall usher you into the heavenly world shall be—”Come, ye blessed of my Father.”

Nay, further, this is not only Christ’s cry to you, but, if you be a believer, this is your cry to Christ—”Come! come!” You will be longing for his second advent; you will be saying, “Come quickly, even so come Lord Jesus.”

You will be panting for nearer and closer communion with him. As his voice to you is “Come,” your response to him will be, “Come, Lord, and abide with me. Come, and occupy alone the throne of my heart; reign there without a rival, and consecrate me entirely to thy service.”

“And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.”— Ruth 1:14

Both of them had an affection for Naomi, and therefore set out with her upon her return to the land of Judah. But the hour of test came; Naomi most unselfishly set before each of them the trials which awaited them, and bade them if they cared for ease and comfort to return to their Moabitish friends.

At first both of them declared that they would cast in their lot with the Lord’s people; but upon still further consideration Orpah with much grief and a respectful kiss left her mother in law, and her people, and her God, and went back to her idolatrous friends, while Ruth with all her heart gave herself up to the God of her mother in law.

It is one thing to love the ways of the Lord when all is fair, and quite another to cleave to them under all discouragements and difficulties. The kiss of outward profession is very cheap and easy, but the practical cleaving to the Lord, which must show itself in holy decision for truth and holiness, is not so small a matter.

How stands the case with us, is our heart fixed upon Jesus, is the sacrifice bound with cords to the horns of the altar? Have we counted the cost, and are we solemnly ready to suffer all worldly loss for the Master’s sake?

The after gain will be an abundant recompense, for Egypt’s treasures are not to be compared with the glory to be revealed. Orpah is heard of no more; in glorious ease and idolatrous pleasure her life melts into the gloom of death; but Ruth lives in history and in heaven, for grace has placed her in the noble line whence sprung the King of kings.

Blessed among women shall those be who for Christ’s sake can renounce all; but forgotten and worse than forgotten shall those be who in the hour of temptation do violence to conscience and turn back unto the world.

O that this morning we may not be content with the form of devotion, which may be no better than Orpah’s kiss, but may the Holy Spirit work in us a cleaving of our whole heart to our Lord Jesus.

“They go from strength to strength, every one of them in Zion appeareth before God.”— Psalm 84:7

They go from strength to strength. There are various renderings of these words, but all of them contain the idea of progress.

Our own good translation of the authorized version is enough for us this morning. “They go from strength to strength.” That is, they grow stronger and stronger.

Usually, if we are walking, we go from strength to weakness; we start fresh and in good order for our journey, but by-and-by the road is rough, and the sun is hot, we sit down by the wayside, and then again painfully pursue our weary way.

But the Christian pilgrim having obtained fresh supplies of grace, is as vigorous after years of toilsome travel and struggle as when he first set out. He may not be quite so elate and buoyant, nor perhaps quite so hot and hasty in his zeal as he once was, but he is much stronger in all that constitutes real power, and travels, if more slowly, far more surely.

Some gray-haired veterans have been as firm in their grasp of truth, and as zealous in diffusing it, as they were in their younger days; but, alas, it must be confessed it is often otherwise, for the love of many waxes cold and iniquity abounds, but this is their own sin and not the fault of the promise which still holds good: “The youths shall faint and be weary, and the young men shall utterly fall, but they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles, they shall run and not be weary, and they shall walk and not faint.”

Fretful spirits sit down and trouble themselves about the future. “Alas!” say they, “we go from affliction to affliction.” Very true, O thou of little faith, but then thou goest from strength to strength also.

Thou shalt never find a bundle of affliction which has not bound up in the midst of it sufficient grace. God will give the strength of ripe manhood with the burden allotted to full-grown shoulders.

“Unto an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths of wine, and to an hundred baths of oil, and salt without prescribing how much.”— Ezra 7:22

Salt was used in every offering made by fire unto the Lord, and from its preserving and purifying properties it was the grateful emblem of divine grace in the soul.

It is worthy of our attentive regard that, when Artaxerxes gave salt to Ezra the priest, he set no limit to the quantity, and we may be quite certain that when the King of kings distributes grace among his royal priesthood, the supply is not cut short by him.

Often are we straitened in ourselves, but never in the Lord. He who chooses to gather much manna will find that he may have as much as he desires. There is no such famine in Jerusalem that the citizens should eat their bread by weight and drink their water by measure.

Some things in the economy of grace are measured; for instance our vinegar and gall are given us with such exactness that we never have a single drop too much, but of the salt of grace no stint is made, “Ask what thou wilt and it shall be given unto thee.”

Parents need to lock up the fruit cupboard, and the sweet jars, but there is no need to keep the salt-box under lock and key, for few children will eat too greedily from that. A man may have too much money, or too much honour, but he cannot have too much grace.

When Jeshurun waxed fat in the flesh, he kicked against God, but there is no fear of a man’s becoming too full of grace: a plethora of grace is impossible. More wealth brings more care, but more grace brings more joy.

Increased wisdom is increased sorrow, but abundance of the Spirit is fulness of joy. Believer, go to the throne for a large supply of heavenly salt. It will season thine afflictions, which are unsavoury without salt; it will preserve thy heart which corrupts if salt be absent, and it will kill thy sins even as salt kills reptiles. Thou needest much; seek much, and have much.

“He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.”— Habakkuk 3:6

What he hath done at one time, he will do yet again. Man’s ways are variable, but God’s ways are everlasting. There are many reasons for this most comforting truth: among them are the following—the Lord’s ways are the result of wise deliberation; he ordereth all things according to the counsel of his own will.

Human action is frequently the hasty result of passion, or fear, and is followed by regret and alteration; but nothing can take the Almighty by surprise, or happen otherwise than he has foreseen.

His ways are the outgrowth of an immutable character, and in them the fixed and settled attributes of God are clearly to be seen. Unless the Eternal One himself can undergo change, his ways, which are himself in action, must remain forever the same.

Is he eternally just, gracious, faithful, wise, tender?—then his ways must ever be distinguished for the same excellences. Beings act according to their nature: when those natures change, their conduct varies also; but since God cannot know the shadow of a turning, his ways will abide everlastingly the same.

Moreover there is no reason from without which could reverse the divine ways, since they are the embodiment of irresistible might. The earth is said, by the prophet, to be cleft with rivers, mountains tremble, the deep lifts up its hands, and sun and moon stand still, when Jehovah marches forth for the salvation of his people.

Who can stay his hand, or say unto him, What doest thou? But it is not might alone which gives stability; God’s ways are the manifestation of the eternal principles of right, and therefore can never pass away.

Wrong breeds decay and involves ruin, but the true and the good have about them a vitality which ages cannot diminish.

This morning let us go to our heavenly Father with confidence, remembering that Jesus Christ is the same yesterday, today and forever, and in him the Lord is ever gracious to his people.

“Faithful is he that calleth you, who also will do it.”— 1 Thessalonians 5:24

Heaven is a place where we shall never sin; where we shall cease our constant watch against an indefatigable enemy, because there will be no tempter to ensnare our feet. There the wicked cease from troubling, and the weary are at rest.

Heaven is the “undefiled inheritance;” it is the land of perfect holiness, and therefore of complete security. But do not the saints even on earth sometimes taste the joys of blissful security?

The doctrine of God’s word is, that all who are in union with the Lamb are safe; that all the righteous shall hold on their way; that those who have committed their souls to the keeping of Christ shall find him a faithful and immutable preserver.

Sustained by such a doctrine we can enjoy security even on earth; not that high and glorious security which renders us free from every slip, but that holy security which arises from the sure promise of Jesus that none who believe in him shall ever perish, but shall be with him where he is.

Believer, let us often reflect with joy on the doctrine of the perseverance of the saints, and honour the faithfulness of our God by a holy confidence in him.

May our God bring home to you a sense of your safety in Christ Jesus! May he assure you that your name is graven on his hand; and whisper in your ear the promise, “Fear not, I am with thee.”

Look upon him, the great Surety of the covenant, as faithful and true, and, therefore, bound and engaged to present you, the weakest of the family, with all the chosen race, before the throne of God; and in such a sweet contemplation you will drink the juice of the spiced wine of the Lord’s pomegranate, and taste the dainty fruits of Paradise.

You will have an antepast of the enjoyments which ravish the souls of the perfect saints above, if you can believe with unstaggering faith that “faithful is he that calleth you, who also will do it.”