Spurgeon’s Morning and Evening

“If we live in the Spirit, let us also walk in the Spirit.”— Galatians 5:25

The two most important things in our holy religion are the life of faith and the walk of faith. He who shall rightly understand these is not far from being a master in experimental theology, for they are vital points to a Christian.

You will never find true faith unattended by true godliness; on the other hand, you will never discover a truly holy life which has not for its root a living faith upon the righteousness of Christ. Woe unto those who seek after the one without the other!

There are some who cultivate faith and forget holiness; these may be very high in orthodoxy, but they shall be very deep in condemnation, for they hold the truth in unrighteousness; and there are others who have strained after holiness of life, but have denied the faith, like the Pharisees of old, of whom the Master said, they were “whitewashed sepulchres.”

We must have faith, for this is the foundation; we must have holiness of life, for this is the superstructure. Of what service is the mere foundation of a building to a man in the day of tempest? Can he hide himself therein? He wants a house to cover him, as well as a foundation for that house.

Even so we need the superstructure of spiritual life if we would have comfort in the day of doubt. But seek not a holy life without faith, for that would be to erect a house which can afford no permanent shelter, because it has no foundation on a rock.

Let faith and life be put together, and, like the two abutments of an arch, they will make our piety enduring. Like light and heat streaming from the same sun, they are alike full of blessing. Like the two pillars of the temple, they are for glory and for beauty.

They are two streams from the fountain of grace; two lamps lit with holy fire; two olive trees watered by heavenly care. O Lord, give us this day life within, and it will reveal itself without to thy glory.

“He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.”— Mark 9:19

Despairingly the poor disappointed father turned away from the disciples to their Master. His son was in the worst possible condition, and all means had failed, but the miserable child was soon delivered from the evil one when the parent in faith obeyed the Lord Jesus’ word, “Bring him unto me.”

Children are a precious gift from God, but much anxiety comes with them. They may be a great joy or a great bitterness to their parents; they may be filled with the Spirit of God, or possessed with the spirit of evil.

In all cases, the Word of God gives us one receipt for the curing of all their ills, “Bring him unto me.” O for more agonizing prayer on their behalf while they are yet babes! Sin is there, let our prayers begin to attack it.

Our cries for our offspring should precede those cries which betoken their actual advent into a world of sin. In the days of their youth we shall see sad tokens of that dumb and deaf spirit which will neither pray aright, nor hear the voice of God in the soul, but Jesus still commands, “Bring them unto me.”

When they are grown up they may wallow in sin and foam with enmity against God; then when our hearts are breaking we should remember the great Physician’s words, “Bring them unto me.” Never must we cease to pray until they cease to breathe. No case is hopeless while Jesus lives.

The Lord sometimes suffers his people to be driven into a corner that they may experimentally know how necessary he is to them. Ungodly children, when they show us our own powerlessness against the depravity of their hearts, drive us to flee to the strong for strength, and this is a great blessing to us.

Whatever our morning’s need may be, let it like a strong current bear us to the ocean of divine love. Jesus can soon remove our sorrow, he delights to comfort us. Let us hasten to him while he waits to meet us.

“Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.”— 2 Peter 1:4

To be a partaker of the divine nature is not, of course, to become God. That cannot be. The essence of Deity is not to be participated in by the creature.

Between the creature and the Creator there must ever be a gulf fixed in respect of essence; but as the first man Adam was made in the image of God, so we, by the renewal of the Holy Spirit, are in a yet diviner sense made in the image of the Most High, and are partakers of the divine nature.

We are, by grace, made like God. “God is love”; we become love—”He that loveth is born of God.” God is truth; we become true, and we love that which is true: God is good, and he makes us good by his grace, so that we become the pure in heart who shall see God.

Moreover, we become partakers of the divine nature in even a higher sense than this—in fact, in as lofty a sense as can be conceived, short of our being absolutely divine. Do we not become members of the body of the divine person of Christ?

Yes, the same blood which flows in the head flows in the hand: and the same life which quickens Christ quickens his people, for “Ye are dead, and your life is hid with Christ in God.” Nay, as if this were not enough, we are married unto Christ.

He hath betrothed us unto himself in righteousness and in faithfulness, and he who is joined unto the Lord is one spirit. Oh! marvellous mystery! we look into it, but who shall understand it? One with Jesus—so one with him that the branch is not more one with the vine than we are a part of the Lord, our Saviour, and our Redeemer!

While we rejoice in this, let us remember that those who are made partakers of the divine nature will manifest their high and holy relationship in their intercourse with others, and make it evident by their daily walk and conversation that they have escaped the corruption that is in the world through lust. O for more divine holiness of life!

“He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD.”— Psalm 112:7

Christian, you ought not to dread the arrival of evil tidings; because if you are distressed by them, what do you more than other men?

Other men have not your God to fly to; they have never proved his faithfulness as you have done, and it is no wonder if they are bowed down with alarm and cowed with fear: but you profess to be of another spirit; you have been begotten again unto a lively hope, and your heart lives in heaven and not on earthly things; now, if you are seen to be distracted as other men, what is the value of that grace which you profess to have received? Where is the dignity of that new nature which you claim to possess?

Again, if you should be filled with alarm, as others are, you would, doubtless, be led into the sins so common to others under trying circumstances. The ungodly, when they are overtaken by evil tidings, rebel against God; they murmur, and think that God deals hardly with them. Will you fall into that same sin? Will you provoke the Lord as they do?

Moreover, unconverted men often run to wrong means in order to escape from difficulties, and you will be sure to do the same if your mind yields to the present pressure. Trust in the Lord, and wait patiently for him.

Your wisest course is to do as Moses did at the Red Sea, “Stand still and see the salvation of God.” For if you give way to fear when you hear of evil tidings, you will be unable to meet the trouble with that calm composure which nerves for duty, and sustains under adversity.

How can you glorify God if you play the coward? Saints have often sung God’s high praises in the fires, but will your doubting and desponding, as if you had none to help you, magnify the Most High?

Then take courage, and relying in sure confidence upon the faithfulness of your covenant God, “let not your heart be troubled, neither let it be afraid.”

“And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.”— Mark 4:36

Jesus was the Lord High Admiral of the sea that night, and his presence preserved the whole convoy. It is well to sail with Jesus, even though it be in a little ship.

When we sail in Christ’s company, we may not make sure of fair weather, for great storms may toss the vessel which carries the Lord himself, and we must not expect to find the sea less boisterous around our little boat.

If we go with Jesus we must be content to fare as he fares; and when the waves are rough to him, they will be rough to us. It is by tempest and tossing that we shall come to land, as he did before us.

When the storm swept over Galilee’s dark lake all faces gathered blackness, and all hearts dreaded shipwreck. When all creature help was useless, the slumbering Saviour arose, and with a word, transformed the riot of the tempest into the deep quiet of a calm; then were the little vessels at rest as well as that which carried the Lord.

Jesus is the star of the sea; and though there be sorrow upon the sea, when Jesus is on it there is joy too. May our hearts make Jesus their anchor, their rudder, their lighthouse, their life-boat and their harbour.

His Church is the Admiral’s flagship, let us attend her movements, and cheer her officers with our presence. He himself is the great attraction; let us follow ever in his wake, mark his signals, steer by his chart, and never fear while he is within hail.

Not one ship in the convoy shall suffer wreck; the great Commodore will steer every barque in safety to the desired haven. By faith we will slip our cable for another day’s cruise, and sail forth with Jesus into a sea of tribulation.

Winds and waves will not spare us, but they all obey him; and, therefore, whatever squalls may occur without, faith shall feel a blessed calm within. He is ever in the centre of the weather-beaten company: let us rejoice in him. His vessel has reached the haven, and so shall ours.

“Who passing through the valley of Baca make it a well; the rain also filleth the pools.”— Psalm 84:6

This teaches us that the comfort obtained by a one may often prove serviceable to another; just as wells would be used by the company who came after. We read some book full of consolation, which is like Jonathan’s rod, dropping with honey.

Ah! we think our brother has been here before us, and digged this well for us as well as for himself. Many a “Night of Weeping,” “Midnight Harmonies,” an “Eternal Day,” “A Crook in the Lot,” a “Comfort for Mourners,” has been a well digged by a pilgrim for himself, but has proved quite as useful to others.

Specially we notice this in the Psalms, such as that beginning, “Why art thou cast down, O my soul?” Travellers have been delighted to see the footprint of man on a barren shore, and we love to see the waymarks of pilgrims while passing through the vale of tears.

The pilgrims dig the well, but, strange enough, it fills from the top instead of the bottom. We use the means, but the blessing does not spring from the means. We dig a well, but heaven fills it with rain.

The horse is prepared against the day of battle, but safety is of the Lord. The means are connected with the end, but they do not of themselves produce it. See here the rain fills the pools, so that the wells become useful as reservoirs for the water; labour is not lost, but yet it does not supersede divine help.

Grace may well be compared to rain for its purity, for its refreshing and vivifying influence, for its coming alone from above, and for the sovereignty with which it is given or withheld. May our readers have showers of blessing, and may the wells they have digged be filled with water!

Oh, what are means and ordinances without the smile of heaven! They are as clouds without rain, and pools without water. O God of love, open the windows of heaven and pour us out a blessing!

“God is jealous, and the LORD revengeth; the LORD revengeth, and is furious; the LORD will take vengeance on his adversaries, and he reserveth wrath for his enemies.”— Nahum 1:2

Your Lord is very jealous of your love, O believer. Did he choose you? He cannot bear that you should choose another. Did he buy you with his own blood? He cannot endure that you should think that you are your own, or that you belong to this world.

He loved you with such a love that he would not stop in heaven without you; he would sooner die than you should perish, and he cannot endure that anything should stand between your heart’s love and himself.

He is very jealous of your trust. He will not permit you to trust in an arm of flesh. He cannot bear that you should hew out broken cisterns, when the overflowing fountain is always free to you.

When we lean upon him, he is glad, but when we transfer our dependence to another, when we rely upon our own wisdom, or the wisdom of a friend—worst of all, when we trust in any works of our own, he is displeased, and will chasten us that he may bring us to himself.

He is also very jealous of our company. There should be no one with whom we converse so much as with Jesus. To abide in him only, this is true love; but to commune with the world, to find sufficient solace in our carnal comforts, to prefer even the society of our fellow Christians to secret intercourse with him, this is grievous to our jealous Lord.

He would fain have us abide in him, and enjoy constant fellowship with himself; and many of the trials which he sends us are for the purpose of weaning our hearts from the creature, and fixing them more closely upon himself.

Let this jealousy which would keep us near to Christ be also a comfort to us, for if he loves us so much as to care thus about our love we may be sure that he will suffer nothing to harm us, and will protect us from all our enemies.

Oh that we may have grace this day to keep our hearts in sacred chastity for our Beloved alone, with sacred jealousy shutting our eyes to all the fascinations of the world!

“Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,”— 2 Corinthians 6:17

The Christian, while in the world, is not to be of the world. He should be distinguished from it in the great object of his life. To him, “to live,” should be “Christ.” Whether he eats, or drinks, or whatever he does, he should do all to God’s glory.

You may lay up treasure; but lay it up in heaven, where neither moth nor rust doth corrupt, where thieves break not through nor steal. You may strive to be rich; but be it your ambition to be “rich in faith,” and good works.

You may have pleasure; but when you are merry, sing psalms and make melody in your hearts to the Lord. In your spirit, as well as in your aim, you should differ from the world. Waiting humbly before God, always conscious of his presence, delighting in communion with him, and seeking to know his will, you will prove that you are of heavenly race.

And you should be separate from the world in your actions. If a thing be right, though you lose by it, it must be done; if it be wrong, though you would gain by it, you must scorn the sin for your Master’s sake.

You must have no fellowship with the unfruitful works of darkness, but rather reprove them. Walk worthy of your high calling and dignity. Remember, O Christian, that thou art a son of the King of kings. Therefore, keep thyself unspotted from the world.

Soil not the fingers which are soon to sweep celestial strings; let not these eyes become the windows of lust which are soon to see the King in his beauty—let not those feet be defiled in miry places, which are soon to walk the golden streets—let not those hearts be filled with pride and bitterness which are ere long to be filled with heaven, and to overflow with ecstatic joy.

     Then rise my soul! and soar away,
       Above the thoughtless crowd;
     Above the pleasures of the gay,
       And splendours of the proud;

     Up where eternal beauties bloom,
       And pleasures all divine;
     Where wealth, that never can consume,
       And endless glories shine.

“And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.”— Mark 3:13

Here was sovereignty. Impatient spirits may fret and fume, because they are not called to the highest places in the ministry; but reader be it thine to rejoice that Jesus calleth whom he wills.

If he shall leave me to be a doorkeeper in his house, I will cheerfully bless him for his grace in permitting me to do anything in his service. The call of Christ’s servants comes from above. Jesus stands on the mountain, evermore above the world in holiness, earnestness, love and power.

Those whom he calls must go up the mountain to him, they must seek to rise to his level by living in constant communion with him. They may not be able to mount to classic honours, or attain scholastic eminence, but they must like Moses go up into the mount of God and have familiar intercourse with the unseen God, or they will never be fitted to proclaim the gospel of peace.

Jesus went apart to hold high fellowship with the Father, and we must enter into the same divine companionship if we would bless our fellowmen. No wonder that the apostles were clothed with power when they came down fresh from the mountain where Jesus was.

This morning we must endeavour to ascend the mount of communion, that there we may be ordained to the lifework for which we are set apart. Let us not see the face of man today till we have seen Jesus.

Time spent with him is laid out at blessed interest. We too shall cast out devils and work wonders if we go down into the world girded with that divine energy which Christ alone can give. It is of no use going to the Lord’s battle till we are armed with heavenly weapons.

We must see Jesus, this is essential. At the mercy-seat we will linger till he shall manifest himself unto us as he doth not unto the world, and until we can truthfully say, “We were with him in the Holy Mount.”

“Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.”— Jeremiah 33:3

There are different translations of these words. One version renders it, “I will shew thee great and fortified things.” Another, “Great and reserved things.” Now, there are reserved and special things in Christian experience: all the developments of spiritual life are not alike easy of attainment.

There are the common frames and feelings of repentance, and faith, and joy, and hope, which are enjoyed by the entire family; but there is an upper realm of rapture, of communion, and conscious union with Christ, which is far from being the common dwelling-place of believers.

We have not all the high privilege of John, to lean upon Jesus’ bosom; nor of Paul, to be caught up into the third heaven.

There are heights in experimental knowledge of the things of God which the eagle’s eye of acumen and philosophic thought hath never seen: God alone can bear us there; but the chariot in which he takes us up, and the fiery steeds with which that chariot is dragged, are prevailing prayers.

Prevailing prayer is victorious over the God of mercy, “By his strength he had power with God: yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Beth-el, and there he spake with us.”

Prevailing prayer takes the Christian to Carmel, and enables him to cover heaven with clouds of blessing, and earth with floods of mercy. Prevailing prayer bears the Christian aloft to Pisgah, and shows him the inheritance reserved; it elevates us to Tabor and transfigures us, till in the likeness of his Lord, as he is, so are we also in this world.

If you would reach to something higher than ordinary grovelling experience, look to the Rock that is higher than you, and gaze with the eye of faith through the window of importunate prayer. When you open the window on your side, it will not be bolted on the other.